zaterdag 6 september 2014

The Story of a Childhood Todd Hiro BredaPhoto Photofestival 2014 Photography


BredaPhoto 2014

Songs from the Heart
With this theme, BredaPhoto 2014 dives into 21st-century Romanticism. We focus on romantic ideals like authenticity, sincerity and uniqueness which have been around for over two centuries, but which are still very much alive today. Think of that handmade cup of slow coffee you ordered a while ago at that authentic coffee place. Or that restaurant that only serves locally grown ingredients. They are popular products with a better story behind them than the exchangeable, mass-produced supermarket foods. But also think of Facebook where by simply liking a book or TV-series you can distinguish yourself from others. During BredaPhoto, fifty-four photographers show that Romanticism is still very much alive today.

Photographers

This autumn, BredaPhoto will again bring the best of contemporary photography to Breda. Several photographers have already confirmed their participation in the festival. Among them are Tom Hunter and Todd Hido. The Dutch National Photographer of the year Koen Hauser will show his newest project. In addition, photographers Ola Lanko, Jan Rosseel, Bert Danckaert, Martijn van de Griendt and Eelco Brandt worked on projects exclusively for BredaPhoto.
The program now looks as follows, but more names are to be revealed soon. Todd Hido, Hans Wilschut, Andre Bush, Gregory Halpern, Jan Rosseel, Ola  Lanko, Bert Danckaert , Martijn van de Griendt, Koen Hauser, Karin Borghouts, Simon Roberts, Eelco Brand, An-Sofie Kesteleyn, Debby Huysmans, Wayne Lawrence, Wiesje Peels, Alexander Gronsky, Andrej Glusgold, Mariska van Zutven, Kris Vervaeke, Jakub Karwowski, Jos Jansen, Bryan Schutmaat, Joshua Lutz, Sven Fritz, Stephanie Roland, Tom Hunter, Alec Soth.

Todd Hido

Dark and personal, is what Todd Hido (United States, 1968) calls his Excerpts from Silver Meadows. He alternates his own work with vintage prints. His photos show imminent landscapes and seemingly peaceful American suburbs, but beneath the surface something is lurking.


Silver Meadows Revisited

by   Posted: Updated: 

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#10789-2109 © Todd Hido 2012
First off, I should say that I appear in this book as a model.
Todd Hido's Excerpts from Silver Meadows (Nazraeli Press 2013) describes what might be a recognizable place, geographically speaking, to anyone familiar with midwestern suburbia. Hido has taken as inspiration his old neighborhood in Kent, Ohio. Far from being a paean to place, however, the Silver Meadows of the book is more an amalgam of memories retouched and distorted by time, and luridly-painted settings for imagined narratives. Houses and untended yards appear as they would in memory, through fogged or rain-streaked windshields dappled with sun spots. Lonely, bald trees stand silhouetted against goth-grim empty flatlands, as darkness creeps into the frame from the edges. Women appear and reappear in altered dress and coiffure connoting different eras. Hido himself is present, in a blurred-over yearbook photograph from early adolescence.
Hido has said that the images are not, individually or as a series, autobiographical, and that even the scattered objects from his own life, including family photos and a newspaper clipping of his varsity footballer father, are only there to "contaminate the artifice" of the staged scenes of his own creation. But this denial of Silver Meadows as some sort of personal history seems disingenuous. The inclusion of personal objects in the series invites us to infer that the collection as a whole is at least impressionistically autobiographical, and certain characters, some real and some fictitious or possibly composite, take on a real vitality. His father emerges as a fearsome figure, appearing in his football uniform in one image and in another, holding Hido's brother in one arm and a keg in the other, in a spread that also includes an image of a wall with three holes punched through it. Of course, it doesn't matter -- who cares if it is or isn't "about" Hido? -- except that it means one might scratch one's head when one comes to the women -- and there are pages and pages of them, and many different ones, but who all seem to be employed and portrayed for the same purpose. Hardly any of them are dressed, many of them are on a bed or in the back seat of a car, or slouching against the wood-look paneling. They all seem sexually available, whether from desperation or apathy. Some are optimistically made-up and lingeried, but all are photographed without glamour, gamely attempting their best Hustler poses on dowdy woven cushions or in cheap hotel rooms with dirty carpets and merciless cheap hotel room lighting. Set as they are, many in fold-out spreads, amongst the pages that can resemble a Hido family scrapbook, these different but thematically interchangeable women might cause one to wonder at the implication that his straw-haired and bespectacled youth in the Ohio suburbs was populated by this improbable parade of nubile women spreading their cheeks for his benefit.
But ok, take it for granted that the superfluity of females and their shabby surroundings don't represent actual experiences from Hido's life, and that he never intended to imply that they did, despite having juxtaposed them with pictures of himself and his family in a project named after the street he grew up on. The scenarios are drippingly suggestive, not just of sex but of every regrettable, even disastrous, situation you can imagine involving sex and its pursuit (every situation except love, that is) -- one cannot accuse Hido of not knowing how to stage a compelling scene. It's clear why his work is so often described as "cinematic." One spread features photographs of two characters ("played" by the same model). One recalls the wild girl from high school, who climbs into a car and lies in the backseat, drinking out of a paper bag-covered bottle. The other, a smartly-dressed and undressed adult, peeks out from a dainty headscarf in one photograph, and bends in sheer panties over a naked mattress in another. There is also in this spread a found vintage photograph of a totaled car. Silver Meadows is full of image pairings like this, that hint at disaster but never admit to a plot. This is the great seductive power of the book; it creates an atmosphere of a great crime or horror story -- the clenched sphincter of suspense and the keening aftermath -- without any of the satiating details. Contributing to this atmosphere is Hido's use of color (beautiful beyond the dreams of Winsor & Newton), Hitchcock lighting and economy of detail. There is often a single object or prop that focuses the attention like a clue: a string of pearls, a receiver off its hook, a child's tricycle lying on its side against a bare wall, a gnomic-looking fluffy cat.
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#9248-a © Todd Hido 2011
But as in so many horror films, the women of Silver Meadows seem to be little else than agents and victims of disaster, and their salient characteristic is their sexuality.
If the women in these images are fictions, or liberal extrapolations from real women he knew, that is actually more troubling than interpreting the collection as a not-quite credible version of Hido's life. It means that while the modern progressive axiom is that women can be anything, Hido chooses for his women to be just one thing. Hido was born and raised to adulthood in an era with women's lib well underway, when women were noisily proclaiming the multifariousness of their abilities and rejecting the narrow scope their society had traditionally allowed them. He works in a field in which he no doubt interacts with talented, formidable, surprising, even oddball women on a daily basis. Yet with what one can presume is a vast and nuanced imagination to play with, he chooses to envision and portray women as these clichés, and ones from a particularly bleak vista in our cultural landscape, at that. The "woman as sex object" trope is a trope because it's been done and done and done, and we call it a trope instead of something loftier like "motif" or "archetype" or even "tradition," because sophisticated people of both genders recognize its paltriness and are rightly tired of it. It doesn't take a prude to find something spiritually debilitating about the glut of sameness in Hido's women, their sameness to these tropes that are relentlessly flogged in our culture despite cries against women's objectification, their sameness to each other, as if a change of wig and panty color will distinguish the humanity in one woman from that of the next. One can't but note the sameness even to women in Hido's other projects: the female inhabitants of Silver Meadows also share that sameness with the ones in his Between the Two (Nazraeli 2006) series, and even with the model (also cast in Silver Meadows) in One Day (Kehrer Verlag, 2011). In the former, the coloring and lighting are mellower, the setting seems more modern, and there isn't the shadow of violence that colors Silver Meadows and infuses the book with its considerable drama, but these could be the same women -- naked or almost naked, mostly looking vulnerable or bored or ready for or resigned to whatever sex act one might propose, however grisly. Even Hido's Instagram feed (possibly the platform's most depressing), repeats it. And one has to remind oneself that it's not that the women these characters are based on (however loosely), or the models themselves, are the same or even similar; it's that Hido for some reason wants to see them that way. And not just in Silver Meadows, but, apparently, everywhere.
It turns the book into a grandiose memento masturbatori, a chronicle of a still-adolescent fixation shaped by the hand-me-down prurience of B-film kitsch, locker-room anecdotal one-upsmanship and the magazines one hides under the mattress until finally moving out of the basement.
And yet one can't really fault Hido for his obsessions. After all, whose business is it to tell an artist what or how to think -- if this troubling spectacle is what's in his soul crying to be let out, well, then, so be it. But one might wonder why this work is as applauded as it is within the art world. It's been decades since Hollywood has been able to portray women in such a simplistically obscenified way, even in corny genre films, without significant blowback. Neither could a "serious" contemporary writer get away with peopling his fiction with such one-dimensional characters without garnering verbose accusations of sexism from within his field. Fashion is in a continual battle between its own racking compulsion to exploit female insecurities and opposing forces intending to protect both the women working in the industry and the legions of women susceptible to their sometimes malign influence. In other industries, an artist dealing in the reduction and objectification of women stokes controversy (even while making plenty of money at it), and risks a diminution of his reputation as, well, a serious artist. But in the world of fine art, you can do the same and your work will sell for thousands of dollars and you will be regarded as one of the great practitioners in the artform and the top brass at the country's most prestigious photography galleries will promote your work in magazines and elsewhere.
This has all been a bit harsh. But consider Silver Meadows's women as juxtaposed with its houses and landscapes. You'll never look out a rain-spattered car window again without wishing you could see what Hido sees through it. He's a poet of muddy driveways and peeling clapboard. Silver Meadows's naked trees, snowswept hills and lonely decrepit tract housing, all supernaturally dark, vivid and familiar, elicit a deeper ache than mere nostalgia. He's taken a setting that we think we know, the cliché of the tattered suburban Midwest, and shown a hidden world that the clichés haven't begun to approach. Every tiretrack in the snow, abandoned chair in the weeds, the fierce light shining out of an unassuming home in the foggy night, seems to have not only a story to tell, but an epic of lost joys and tragedies.
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#2810© Todd Hido 2001
But Hido infuses these inanimate objects with more humanity than he finds and reveals in the living women he photographs. What if he as diligently avoided cliché in his depictions of women as he does in his depictions of houses, cars, trees, street signs, the ground, the sky, etc.? What if he looked at a woman and considered that she might be nearly as interesting and complex as a broken chair?
I've generalized here -- there's one photograph of a woman, other than the occasional "found" one, that doesn't fit with my assessment of the rest. It's the one Hido made of me. This isn't due to anything special I did, except possibly that he knew I wanted to be depicted differently from what he may or may not know are informally referred to in the local photo community as "Hido Girls." Probably not even that, as he directed the shoot down to every detail, from where I looked, to the expression on my face, to where I placed my hand (and, I should point out, conducted a sitting that was spotlessly professional, friendly and fun). It's a close-up, one of the very few portraits in the book in which the model is not looking into the camera. I'm staring "offscreen" with what could be fear at what might happen or horror at something that has happened already. What's interesting about the photograph isn't that I'm not half-naked or splayed out on a bed or some awful couch, although that does set it apart from the majority of Silver Meadows's portraits. It's that while the other women seem to exist as supporting props ("character" implies more dimension than he gives them) in someone else's experience, the effect of my portrait is to draw the reader into my own experience. Whatever is to be found out about me must be sought in my eyes; my body and its possible uses are simply not available for consideration. I'll never tell what I was thinking at the moment Hido released the shutter, but the image offers the reader nothing else but to imagine what that was.
What other portrait of a woman in Hido's repertoire would one look at and wonder what she was thinking? There might be a few, but it doesn't seem like that is ever the point with "Hido Girls." This would be fair enough if the vision of the feminine that Hido offered departed from stereotype, but it doesn't. Why is it left to an obscure art reviewer to point this out when it should be clear, when it should be ballsmackingly obvious to anyone with any regard for the way women are portrayed in this or any field? For a photographer of Hido's obvious talent and stature, one who, no doubt, has friends and colleagues with both discernment and influence (on him and in the industry), one hopes that somebody will steer him to rethink his artistic relationship with the female, even if market forces never do.
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#10967-2498 © Todd Hido 2012
Many of the images discussed in the above article were not available for reproduction in the press.

Het verhaal van een jeugd

3 september 2014 
 Leestijd: 4 minuten
Dit is niet echt. Deze foto’s zijn niet gewoon echt. Ze zijn échter dan echt. Todd Hido vertelt met de foto’s het verhaal van zijn jeugd in Kent, Ohio. Niet een heel zonnige jeugd, denk ik, die hij daar had in de buurt rond de eindeloze straat Silver Meadows.
Maar is het verhaal dat de foto’s vertellen ook compleet? Is wat Hido in zijn beelden laat zien ook het echte verhaal van zijn jeugd?

Nou, normaal gesproken klopt het natuurlijk nooit, dat weten we allemaal: een weerslag is nooit compleet, een weerslag in beelden is niet het echte. Bovendien heeft Hido nu, na zijn jeugd, nog nieuwe foto’s gemaakt ook, en die er gewoon bij gestopt. Daarom zou dit een niet-echt verslag moeten heten, niet-echt documentair, oftewel wat men noemt: fictie.

Verschillende verhalen

Mmm, maar nu andersom: dit is echt wel het verhaal dat Todd zich herinnert. Dit is het verhaal van een jeugd die voor Todd Hido nog bestaat. In zijn hoofd. Echt waar. In zijn hoofd is dit het echte verhaal.

Je zou kunnen zeggen: hoe Todd Hido zich zijn jeugd herinnert en hoe zijn jeugd écht was, dat zijn twee verschillende verhalen. Maar hoe was zijn jeugd dan écht? Hoeveel mensen moeten we spreken, hoeveel beelden moeten we zien om dáár achter te komen?

Ik zeg: het verhaal in Todds hoofd is échter. De werkelijkheid is geen tweedimensionaal fotobeeld. De werkelijkheid wordt ingevuld door geuren, stemmen, gevoelens, herinneringen, ervaringen, intelligenties. Die houden we allemaal vast wanneer we herinneren. Het geheugen kent geen losse platte plaatjes. In het geheugen zijn de moleculen heel anders georganiseerd.
Grauw. Nat. Vies.

Om te laten zien hoe dat bij hem is, die jeugd die opgeslagen ligt in zijn hoofd, en om mee te laten voelen hoe zijn verhaal voelt voor hem, zet Todd Hido een snapshot van toen hij twaalf was naast opnieuw gemaakte en geënsceneerde beelden. Hel!, soms gebruikt hij niet eens zijn eigen beelden maar foto’s die hij heeft gevonden op rommelmarkten. Alle tezamen noemt Todd dit: ‘de architectuur van mijn kindertijd.’

Nou, leuke kindertijd, met al die grauwte en dat verlatene. We zien een vrouw met overtuigende lippenstift vanuit een auto geschoten, ze kijkt als was ze een prostituee in de aanbieding. En een vrouw met een hoog en bewerkelijk kapsel, in een hoek in panty’s, kijkt ze treurig? Haar panty’s zijn raar gescheurd. Een stoeiende jongen, verlaten auto, weg, alleenstaand huis.

Grauw. Nat. Vies.
Ik bedoel, ik zie geen zonnebloemen.
Todd zegt er zelf van: ‘Conceptueel denken wordt gewaardeerd, terwijl schoonheid een lelijk woord is geworden. Ik wil schoonheid. Ik wil emotie.’
Zou Todd daarom zoveel door natte of beslagen ramen heen fotograferen? De vraag wat nou van toen is, wat later is gemaakt en of het uit een vergeten fotoboek van heel iemand anders komt, is helemaal niet interessant. In Todds hoofd zit een moeras van herinnering aan een grauwe jeugd, waarin hij gelukkig ook nog genoeg schoonheid en emotie terug kan vinden. 
BredaPhoto

Het thema van de zesde editie van het fotofestival BredaPhoto is Songs From the Heart. Het Festival duurt zeven weken, van 11 september tot 26 oktober, op verschillende locaties binnen en buiten.

Dat thema Songs From the Heart slaat op een exploratie van De Nieuwe Romantiek: volgens BredaPhoto zijn de romantische idealen van authenticiteit, oprechtheid en uniciteit ook in deze tijd nog springlevend. Daarom zal de fotografie steeds te maken hebben met de volgende deelthema’s: De Romantiek als historische stroming, De Nieuwe Romantiek en Echt versus onecht. Er doet een groot aantal fotografen mee, er zijn masterclasses en er is een Photo Talent Weekend.

Voor het programma: www.bredaphoto.nl
Tijdens BredaPhoto zijn vijftig à zestig foto’s van Todd Hido te zien. Er is ook een boek: Todd Hido, ‘Excerpts from Silver Meadows’, Nazraeli Press















donderdag 4 september 2014

Unbreakable eggs and luminous deer An Ocean of Possibilities Photofestival Noorderlicht 2014 Photography


Photofestival 2014An Ocean of Possibilities

Between August 31 and October 26, 2014, Noorderlicht Photography returns to the Fries Museum in Leeuwarden, which will host the 21st edition of the world-renowned festival for photography in their newly inaugurated building.

The main exhibition ‘An Ocean of Possibilities’ is produced jointly with Singapore International Photography Festival (SIPF), and continues to travel to Singapore where it will be shown from 31 October to 28 December 2014.


An Ocean of Possibilities is inspired by the growing quest for different means to shape our collective future, in a hopeful answer to the structural failings of our current economic and political systems.
An Ocean of Possibilities looks at the decisive potential of those who go against the tide and plot their own course.


The 21st Noorderlicht International Photofestival is inspired by the growing quest for different means to shape our collective future, in a hopeful answer to the structural failings of our current economic and political systems. 

With To Have and Have Not (2013), Noorderlicht shed light on the causes and agents behind the current global economic and political crisis. An Ocean of Possibilities moves beyond dissecting what went wrong, and looks at the decisive potential of those who go against the tide and plot their own course.

These may be individuals, small communities, busi- nesses that think in terms of sustainability, or social enterprises. Whatever their form, they set out to realize a better future, not only for themselves but also for others, even if that means an uncertain outlook.


Some political analysts speak of the challenges we are facing as a crisis of agency. They use the term to signify the struggles with the global corporations, whose powers threaten the sovereignty of the nation states, undermine representative democracy and corrode the ecosystem of the entire planet.

Within this framework, nothing much seems expected from common people beyond a passive role as consumers and spectators, or as providers of ever cheaper labor.

As the effects of this struggle are increasingly spilling over into our personal lives, this crisis of agency is now felt by all. It is taken by some as a challenge to reclaim agency over their own lives and that of their community, amidst social structures that are liquefying at an alarming rate, while it pressurizes others to renegotiate the conditions of their existence.

Simultaneously, we are learning to imagine ourselves as planet dwellers, thanks to the achievements of scientific programs that study global processes, or bring us back spectacular images from Mars and our solar system. We have been made thoroughly aware that the shared responsibility for an essentially fragile home – and still the only one we have – does not end with the borders of one’s country, but extends on a global scale. The enormity of this thought is truly daunting, and recent history has shown that we have serious trouble grasping the consequences, let alone acting on them.

Among younger generations, who have grown up in the age of the Internet and worldwide mobility, an understanding of what global citizenship could mean is on the rise. They feel less tied to nations, faiths, cultures, lands, and lead nomadic lives either forced by necessity or by choice. They are also the ones to ask themselves, as artist, engineer and activist Natalie Jeremijenko did in a recent interview: “What to do (...) in the face of so many environmental and political challenges. What do I do as an individual, collective, or community? How do we produce a desirable future? Do we have any agency to imagine and redesign our collective relationship to natural systems? Can we make desirable imaginative changes?”

These are the questions An Ocean of Possibilities sets out to answer as it called on photographers to introduce us to those who try their hand at brokering alternatives that make our world less wrong, and perhaps even a little better.

What emerged from the extensive search –including the more than 700 entires – is a preliminary map, with many waters left to charter. On this map we find seemingly groups of people in the process of making changes that appear minute or even futile, but which could grow into major movements shifting the course of history. Because everything seems impossible until it happens.


This is the reason why An Ocean of Possibilities has brought together grassroots movements in self-government with testimonies of individual soldiers taking up position against the wars they fought. Or found a small village in Finland where Congolese immigrants are actively encouraged to come settle down. It connects us to small IT start-ups in crisis-stricken Greece, it explores the face of social innovators, enterprises and marketbased approaches to poverty in Africa. It reconnects Asian urban dwellers with the nature they left behind when migrating from the country side. It follows families and individuals who prefer to seek a life off the grid, going back to small scale farming, and helping each other to accomplish just that by sharing knowledge and experiences. It illuminates those campaigning for land rights, the protection of valuable ecosystems, or self- determination. It speaks of youths in the Arab world pursuing their dreams and hopes in times of social and political transitions.

In short, it makes visible how we may rise to the challenges put befroe us, not guided by a single Utopian dream, but by trying to hack the forces of the present that would like us to believe our future is already set in stone.



Onbreekbare eieren en lichtgevende herten

Op de fotomanifestatie Noorderlicht gaan fotografen dit jaar niet alleen op zoek naar wat is, maar vooral naar wat zou kunnen zijn. De vraag is of je kunt geloven wat je op deze documentaire foto’s ziet.

Door  >DONDERDAG 4 SEPTEMBER 2014

Het klinkt weids en jubelend, zo van: klop dat oude tafelkleed nu eens uit en verlos jezelf van je angsten over een leeglopende bankrekening, een huis dat onder water staat, de ecologische afbraak van de planeet of de gruwelijkheden van IS. Verstar niet, maar kom in beweging. Wees vindingrijk, creatief en bedenk alternatieven waarvan de uitkomst – oké – ongewis is, maar misschien wel veel beter dan de status quo waar je nu al zolang naar staart.
De net geopende fotomanifestatie Noorderlicht, het oudste festival voor documentaire fotografie in Nederland, staat dit jaar in het teken van An Ocean of Possibilities. Noorderlicht, dat jaarlijks rouleert tussen Groningen en Leeuwarden, zetelt sinds dit weekeinde in Leeuwarden met een ode, zoals de organisatie het zo mooi omschrijft, aan „de rusteloze geesten, die de waan van de vaste grond onder hun voeten prijsgeven voor een leven gewaagd op open zee”.
Die ode is opgesplitst in een aantal subthema’s. Daarvan zijn die van Call of the Wild (in het Natuurmuseum), Rise over de massale opstanden van 2013 (in etages in winkelcentrum Zaailand) en die over alternatieve leefwijzen het interessantst. De hoofdtentoonstelling in het Fries Museum – een plek die voor een geëngageerde fotomanifestatie als Noorderlicht eigenlijk te steriel is – omvat met zo’n 350 foto’s van dertig internationale fotografen alle thema’s. Hier hangen schitterende projecten waarin het hele spectrum van documentaire fotografie aan bod komt: van documentair tot pure kunst, van rauwe fictie tot gestileerde werkelijkheid, van geëngageerd tot zelfzuchtig.
Zo fotografeerde de Franse Cyril Marcilhacy hoe in de bossen van Fontainebleau een hoopvolle caravangemeenschap is ontstaan van 115 daklozen. Ze worden aangevoerd en vooral in toom gehouden door de ex-biker, ex-gevangene en ex-zwerver Brann du Sennon. Beste foto is die waarop de ontzagwekkende Du Sennon in zijn legerkloffie de plaatselijke supermarkt bezoekt. Hij doet zijn bestelling bij de vleeswarenafdeling, keurig achter zijn winkelwagentje. De winkeljuffrouw bedient hem, maar met een blik die even subtiel is als veelzeggend. Het is niet alleen de toonbank die deze twee mensen van elkaar scheidt.
De Oostenrijkse Katharina Fitz (1985) daarentegen gaat vooral als autonoom kunstenaar te werk. Haar Urban Gardening Patchwork is een door en door geconstrueerde verbeelding van de vier seizoenen in een alternatieve moestuingemeenschap op het voormalige vliegveld Tempelhof in Berlijn.
Fitz diept een genre op dat in de zestiende en zeventiende eeuw in de schilderkunst van de Lage Landen populair was, in de loop der eeuwen tot oubollige kitsch verwerd, maar dat zij nu overtuigend naar het hier en nu katapulteert. Haar vier grote foto’s van winter, lente, zomer en herfst zijn melancholieke mozaïeken. Daarop ontdek je van alles over verschillen, het verglijden van tijd en de noodzaak om aandacht te besteden aan wat klein en fijn is.
Na het zwaarmoediger onderwerp van vorig jaar, toen Noorderlicht ging over de wanstaltige rijkdom van jonge en oude roofkapitalisten en de ellendige leefomstandigheden van de have nots, is An Ocean of Possibilities lichtvoetiger maar niet minder serieusBinnen de fotografie is het thema bovendien actueel: nu foto’s niet meer automatisch geloofwaardig zijn, zouden documentaire fotografen niet alleen meer op zoek moeten gaan naar wat is, maar ook naar wat zou kunnen zijn.


Een goed voorbeeld daarvan is Zhao Renhui (Singapore, 1983), die met haar Guide to the Flora and Fauna of the World in het Fries Museum is te zien. Haar foto’s – in zowel statig zwart-wit als verleidelijk glossy – vertellen een verhaal over natuur die door de mens is veranderd. De kleurenfoto’s van flora en fauna losgesneden van hun context zijn als de bladzijden van een goed vormgegeven aanbiedingscatalogus. Zo ‘zweeft’ op een babyroze ondergrond een prachtig vierkante, rode appel. Daarnaast hangt een sappig stuk tot ‘rundvlees’ gemodificeerd varkensvlees, een ‘onbreekbaar’ ei, een goudvis van vier kilo. Alle producten (ook de dieren) zijn genetisch gemodificeerd.
Renhuis zwart-witfoto’s roepen de meeste vragen op: een hert met in het donker oplichtende ogen is volgens de bijschriften door een Russische wetenschapper geïnjecteerd met het lichtgevende gen van een paddenstoel, om aanrijding van herten in het donker te voorkomen. Adam, de neusaap die op een tak zit te luieren, heeft volgens de fotograaf door Japanse wetenschappers het FOXP2-gen (het gen dat zorgt voor menselijke spraak) ingeplant gekregen. Adam zou daarmee de eerste sprekende aap ter wereld zijn. Moet je geloven wat je op deze documentaire foto’s ziet, of beter van niet? Adam heeft vooralsnog het wereldnieuws niet bereikt en de vierkante appel is nog niet in de schappen verschenen.


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Links: Twee foto’s uit de serie The Village van Cyril Marcilhacy
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Uit NRC Handelsblad van donderdag 4 september 2014, 859 woorden (leestijd ongeveer 3'26) Op dit artikel rust auteursrecht van NRC Handelsblad BV, respectievelijk van de oorspronkelijke auteur.



Jan Banning - Red Twilight

dinsdag 2 september 2014

Choise from passionate work is difficult for director Ruf Photography


Storytelling in Contemporary Photography and Graphic Design.




Sarah Carlier, The Lamb (video still), 2013, courtesy Sarah Carlier en LhGWR gallery
Sarah Carlier, The Lamb (video still), 2013, courtesy Sarah Carlier en LhGWR gallery

The Stedelijk Museum Amsterdam presents the exhibition On the Move: Storytelling in Contemporary Photography and Graphic Design. It is the latest edition of the Proposals for Municipal Art Acquisitions that the museum organizes every two years, with the financial support of the City of Amsterdam. The selection of acquisitions from this exhibition always comprises an important addition to the holdings of the museum.
The photo essay and the photo book are both classic ways of telling stories through photographs. But photographers are increasingly exploring new ways of storytelling made possible by technological advances. Apps, audiovisual installations, and websites present opportunities for less linear forms of narrative. This development also reflects in graphic design. The role of the graphic designer is no longer confined to “choosing the image sequence” of a photo book.
On the Move focuses on recent developments in photography and reveals the myriad ways in which artists and photographers build their narratives in dialogue with graphic designers. The title On the Move refers to the journeys taken by many of the photographers in creating their projects, as well as the new directions in photography.
Last autumn, the Stedelijk invited artists living and/or working in the Netherlands to submit work in which they explore new, playful, critical, and challenging forms of narrativity. The museum received 471 submissions. 
A jury consisting of Carolien Glazenburg (curator of graphic design, Stedelijk Museum), Anne Ruygt (junior curator of photography, Stedelijk Museum), Ad van Denderen (photographer), Karin Krijgsman (course leader of the photography department at the AKV St. Joost), and Dimitri Nieuwenhuizen (co-founder of design studio LUST) selected 28 submissions from young and emerging artists. The selected works include both existing projects and works never previously exhibited, which are currently being developed especially for the exhibition.

THE SELECTION

A number of multimedia productions have also been selected for On the Move. These large-scale projects are often co-creations and were developed for different platforms. One such example is Love Radio, a multiplatform documentary about the Rwandan genocide made by photographer Anoek Steketee and journalist Eefje Blankevoort with designers Kummer & Herrman and interactive designer Sara Kolster. The object of many photography projects of this kind, which can take years to create, is not just to be presented in a museum or gallery; the projects are increasingly shared with audiences via both traditional and new media, during its making process. Take The Sochi Project, for example, by photographer Rob Hornstra and journalist Arnold van Bruggen which, over a five-year period, has been presented in the form of various photo books, exhibitions, interim cahiers, and a website
Many artists and photographers in On the Move utilize alternative sources, such as citizen journalism and visual material from the internet. In some cases, they do so as an extension of their own photography practice, where the photographer also plays the role of editor or curator. In other instances, these sources are subjected to a critical visual analysis. Thomas Kuijpers, for instance, collected photographs of American soldiers who took part in a Twitter protest against their government’s position in the Syrian civil war. The images, together with the staged photos that Kuijpers uploaded, are united under the hashtag #IDIDNTJOIN. This raises the question of how we can know with any certainty whether we are looking at an “authentic” or propagandist image. 



Cover Club Donny #10, journal door Samira Ben Laloua, Frank Bruggeman en Ernst van der Hoeven. Coverbeeld: Wolfgang Tillmans, Untitled, 2001 (detail)
Cover Club Donny #10, journal door Samira Ben Laloua, Frank Bruggeman en Ernst van der Hoeven. Coverbeeld: Wolfgang Tillmans, Untitled, 2001 (detail)

On the Move also presents a selection of photography books – often self-published – by young artists. And the exhibition features serial magazines such as the “gesamt kunstwerk”Club Donny and Theo Niekus’s autonomous cahiers of Amsterdam street photography.  
Several photographers re-examine and re-visit their early work, such as Petra Stavast. In 2002, Stavast made an extraordinary portrait of Ramya, her landlady at the time. This year, after Ramya’s death, she returned to Ramya’s life story. Other artists explore the work of fellow photographers, such as Andrea Stultiens, who started a conversation with the work of Ugandan studio photographer Deo Kyakulagira.
On the Move is curated by Carolien Glazenburg, Anne Ruygt, and Hripsimé Visser. During the exhibition, Beatrix Ruf, director of the Stedelijk Museum, will select a number of works to be purchased for the Stedelijk’s permanent collection. 


Kiezen uit gedreven werk wordt lastig voor directeur Ruf 

On the Move, t/m 18 jan. in het Stedelijk Museum, Amsterdam Door  MAANDAG 1 SEPTEMBER 2014

De genocide in het Rwanda van midden jaren negentig werd onder meer via de radio uitgevochten. Radio Libre des Mille Collines hitste de Hutu’s op hun landgenoten als kakkerlakken uit te roeien. Nu wordt op dezelfde frequentie wekelijks de verzoeningssoap Musekeweya uitgezonden, oftewel ‘Nieuwe Dageraad’. Haast het hele land luistert – weer – mee.
Filmmaker en journalist Eefje Blankevoort en fotograaf Anouk Steketee reisden naar Rwanda en maakten onder de naam Love Radio een indringende en poëtische productie over Rwanda: foto’s, een interactieve webdocumentaire waarin soapacteurs het verhaal navertellen, interviews met scriptschrijvers en luisteraars.
Love Radio is zowel in FOAM te zien (t/m 7 sept) als in de tentoonstelling On the Movein het Stedelijk. Daar is het een van de 28 projecten die de nieuwe directeur Ruf mogelijk aankoopt. Thema is storytelling en de manier waarop fotografie en grafische vormgeving in elkaar overlopen: van fotoboek tot audiovisuele installatie, van app tot tijdschrift, van reportage tot website.
De tentoonstelling is inhoudelijk én visueel een schot in de roos – actueel, gedreven, veelzijdig, en goed ingericht. Een van de vondsten is om de (foto)boeken niet alleen op tafels neer te leggen, maar ook op de vloer films te projecteren waarbij je twee handen erdoorheen ziet bladeren.
In sommige projecten vallen onderwerp en materiaal één op één samen, zoals bij de steenkoolbergen die Witho Worms fotografeerde in België, Polen, Duitsland Frankrijk en Wales. Van elke berg nam hij kolen mee die met een in onbruik geraakte negentiende-eeuwse techniek als pigment in het fotopapier zijn verwerkt. De publicatieCette Montagne c’est Moi maakte hij in samenwerking met vormgever Hans Gremmen.
Makers maken geregeld gebruik van alternatieve bronnen, zoals burgerjournalistiek, en verkennen daarmee de grenzen tussen feit en fictie. Rune Peitersen nam screenshots van live beelden op internet van betogingen in Istanbul vorig jaar en zette ze in een lange reeks in een sereen zwart kader op de muur – de lijst is nu het scherm, en het project draagt de veelzeggende naam ‘At a Safe Distance’.
Thomas Kuijpers raakte geïntrigeerd door de hashtag #Ididntjoin, die een hype werd na de chemische aanval van Assad in Syrië vorig jaar. Het leek een protest van Amerikaanse militairen die zich – in uniform – lieten fotograferen achter briefjes waarop stond dat ze niet het leger in waren gegaan om Al-Qaeda te helpen. Maar toen bleek het een slimme mediatruc te zijn van een pro-Assad groep. Wat is waar? Kuijpers kocht een Amerikaans uniform en tekende zelf een #Ididntjoin-briefje – dan maar een eigen waarheid.
Fotografen, vormgevers, filmers, programmeurs, journalisten, sound- en interactieve designers – iedereen doet het met iedereen. Het is een opbeurende moesjawara die het geweeklaag over het verdwijnen van het boek, het tijdschrift en de fotografie doet verstommen. Directeur Ruf krijgt het bij het kiezen van de aankopen voor het museum niet makkelijk. Zie ook

Fotoverzamelaar Hans Kemna


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