Preface to: Claudia Heinermann, Enduring Srebrenica, Westerbork, 1982 (photobook)
These and other arguments are half-truths, or even less. So-called justifications of non-action were but poor excuses. The survivors of the massacre and their relatives insist to know the truth. They do not want to listen to arguments apportioning blame to others. They know, of course, who carried out the genocide, but they ask why the international community had allowed this. In particular in the Netherlands statements have been made holding everybody else responsible, but not the Dutch. Blame was put on the UN Security Council, NATO, France, the Government in Sarajevo, the headquarters of UNPROFOR, the Bosnian troops and even the victims themselves.
The establishment of the Yugoslavia Tribunal has enabled the international community to try those who are guilty. Mass murderers, perpetrators of the genocide and culprits behind the scenes have stood trial and are being sentenced. However, the responsibilities of the protectors were not under discussion. Those responsibilities are mainly political. In 2002 the Government of The Netherlands stepped down, following the publication of an officially mandated study about Srebrenica. However, this decision, though widely understood as an act of statesmanship, was not based on the recognition of co-responsibility as protectors. On the contrary, the study that had led to this decision concluded quite the opposite.
Recently questions concerning political and legal responsibilities have been raised again. Is the UN always immune from the actions of the peace keepers? Are Blue Helmets the sole responsibility of the UN, or also of the country where they come from? Can survivors and relatives hold UN peace keepers responsible in civil proceedings? These are valid and urgent questions. Following the adoption of the Principle of the Responsibility to Protect by the General Assembly of the United Nations a new debate is necessary. However, the most penetrating questions are neither political nor legal. These are the live or death questions of the people concerned: Why did you not keep your promises? Why did you break guaranteeing our safety? Why did we have to surrender our arms, depriving us of the one and only possibility to protect ourselves? Did this not imply an obligation on your side to go to any lengths protecting us? Why did you separate us from our husbands, fathers and sons? How have they been killed and where? Where are their bodies?
These questions have been asked time and again. They still are. Though inconvenient, they have to be listened to. They should be recognized as valid and be heard. They deserve an answer. Silence is neglect.
Answering that it is a long time ago and that life goes on would repeat the failures of the past. Those who lost their loved ones would feel this as betrayal.
Answers repeating a denial of responsibility are beside the point. The survivors and their relatives are not convinced by merely legal answers. They seek justice, but also solidarity. They have a right to ask why the world allowed the slaughter, and to repeat the question when the answers reveal that they are not taken seriously.
The book of Srebrenica cannot be closed. The victims will not forget what happened and they will recall events, also after the perpetrators have been tried. The story will have to be told and retold, by the spoken or the written word and with images, during commemorations of the dead and in classrooms, as long as the survivors and their children demand this.
Preface in: Claudia Heinermann, Enduring Srebrenica, Westerbork, 2012
See also a review (Dutch) Oorverdovende stilte in Srebrenica ...